Have you ever struggled with whether or not to share about Jesus with someone?

We all face this struggle in one way or another. Perhaps you’ve been at work and considered sharing your faith with someone in need. Maybe religious topics have come up, and you’ve wondered whether or not to vocalize what you think. Maybe you’ve hesitated being a light, shining city, or house on the rock, as we read about in Matthew 5-7 yesterday for worship.

Will he be receptive of my testimony? Will she be open to what I have to say? If I talk, will it just make things awkward? Will they reject me? Do I even have the right words to say?

This sort of “spiritual anxiety” is somewhat common in our world as many people struggle with it. The history behind our uncertainty has to do a lot with religion’s role in society. We often don’t want to come across as too pushy or forceful. So we may second guess ourselves and decisions when it comes to our identity in Christ and the public around us. We don’t want to sound like an angry, hysterical preacher on the side of a crowded street corner–which is usually the caricature that comes to mind!

Alfred North Whitehead, a famous philosopher from the early 1900s, famously once said that “religion is what you do with your solitude.” Even though Whitehead often criticized Christianity, his definition of religion has undoubtedly impacted countless Christians today. We are often tempted to believe that Christianity is just something “between me and God” and not too public, outspoken, or even vocal.

One of the biggest struggles in the church today is treating Christianity like a solitary exercise. We are tempted to believe following Jesus only affects an hour here and there on Sunday mornings or during a midweek bible study or fellowship meal. Likewise, many church attendees might think it best to just keep quiet the rest of the week.

That’s not what Jesus taught us, however, in something like the parable of the wise and foolish builders. Not only should we put Jesus’ words into practice, but those actions create for us a “house” for other people to see.

You don’t need a bible school degree or even have a mini-sermon planned out to be a witness in our world. As I shared on Sunday, my wife recently showed the love of Christ to an overworked and stressed-out customer service representative by speaking kind, calming words. It is truly a huge mistake to assume that religion is just our “quiet time” or what we do with our solitude. Following Jesus means we are called to be vibrant witnesses of God’s kingdom. We do that by preaching the words of Jesus. We also do that by following in his steps and living out his actions.

There’s a lot of irony with Christian symbols like the cross. We see crosses in so many places. They are obviously in churches, but are also around our necks, printed on bumperstickers and shirts, or used in Facebook posts. We might even see the cross symbol so often that it may even lose meaning.

In Jesus’ time the cross was anything but a hopeful symbol. Political prisoners and the worst kinds of criminals often had the fate of crucifixion on a cross. The Romans often left these victims of capital punishment hanging in public (even after dying) in order to strike fear into the population.

If we keep this historical background in mind, having a cross necklace around your neck today is basically like having a guillotine or electric chair! It was literally a tool of death used frequently by the Roman empire.

But this reveals to us one of the radical, profound truths of Easter. Of all things, a cross actually can give hope. Instead of being a symbol of death, the gospel subverts its meaning to illustrate how God operates. Here’s how Colossians 1:19-23 puts it:

¹⁹ For God was pleased to have all his fullness dwell in him,²⁰ and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

²¹ Once you were alienated from God and were enemies in your minds because of your evil behavior. ²² But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— ²³ if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven,and of which I, Paul, have become a servant.

Notice the subversive, paradoxical language of Colossians. God made peace through blood shed on the cross, a tool of state-sponsored violence. Peace came about through the horrific events of Good Friday. Easter morning gave humanity the gift of salvation and hope for a better future–both life here and now, as well as what happens after we die. We too can be raised into new life because of Christ.

God used the violence of the cross to bring about peace. In other words, Jesus took the worst humanity had to offer (humiliation, injustice, violence, crucifixion, etc.) and brought about salvation from it. The good news of Easter is that God took the sinfulness of the world and brought about salvation. God took a cross and brought about everlasting hope.

Countless people wrestle with the problem of evil. If God is so great, why would God let suffering happen? Even though I preached yesterday about how we live in a sinful world (and that this obviously leads to worldly suffering), the question still remains: Couldn’t God at least decrease some pain, suffering, and evil? Maybe fewer famines, tragic accidents, or wars?

It is certainly possible to try and “explain away” the problem of evil and suffering. There are countless ways Christians often formulate solutions to evil. One of the most popular arguments is that God allows suffering only when it leads to a “greater good.” Perhaps you’ve heard of this reasoning before:

1. It is morally OK for God to allow some instances of evil if it results in a greater good in the future.
2. There is evil in the world.
3. Therefore, God will bring about greater good from the evil we witness

Another “explanation” for evil is highlighting the importance of free will:

1. Humans are free creatures, able to choose between right and wrong.
2. True love only exists when someone has a choice.
3. Therefore, God allows humans to have free will, and that often results in humans doing evil.

One of the huge problems with getting wrapped up in formal arguments about evil is that we often stop being understanding and empathetic with one another. Sure, it might make sense to believe in “greater goods” and human free will, but in the midst of life’s dark valleys, these logical statements rarely offer up much comfort. Perhaps you’ve prayed and felt like God was nowhere to be found. Having someone tell you to look for a silver lining can sound kind of calloused. Perhaps you’ve lost someone you’ve loved, either through death or even a broken relationship. To hear someone say “Well… free will can be tough, but that’s the way it is!” would be incredibly insensitive!

So the important think to keep in mind is that when we think about evil, logical arguments can be unconvincing and rarely provide true comfort. Sure, you may be able to find some assurance in faith that a greater good will come, or that evil is the product of human sinfulness, but how should we understand evil in the midst of our broken world?

Instead of giving us a tight theological argument or explanation about evil, God instead chose to give us a person: Jesus. When we are helping a friend in need (or facing suffering on your own) we must always focus on how Christ comforts us and walks alongside us.

One of my favorite theologians is a guy named Jurgen Moltmann. He was raised in a secular environment, drafted into the German army in World War II, and spent several years in an Allied prisoner of war camp. During this time, he felt so disillusioned with his past life and was especially haunted by how Germany persecuted and committed genocide against the Jewish people and so many others. Fortunately, Moltmann was evangelized by an Anglican chaplain in the prisoner camp and started to read a pocket bible, eventually dedicating his life to Jesus. He later talked about how “I didn’t find Christ… he found me.”

Moltmann’s experiences of World War II shaped a lot of his theology. In his professional studies as an academic theologian, he studied topics like repentance, hope, suffering, and reconciliation. After a war that claimed the lives of 60 million people, Moltmann devoted his life to promoting the forgiveness, peace, and hope of God’s kingdom. Here are some thought-provoking quotes from his book, The Crucified God:

• “When the crucified Jesus is called ‘the image of the invisible God,’ the meaning is that THIS is God, and God is like THIS.” Colossians 1, one of my favorite bible passages, talks about how Jesus is the clearest picture of what God looks like. Instead of being angry or vengeful, God is compassionate and loving. God even goes to the cross to suffer and die for creation!
• “God allows himself to be humiliated and crucified in the Son, in order to free the oppressors and the oppressed from oppression and to open up to them the situation of free, sympathetic humanity.” God took the absolute worst the world had to offer on Good Friday and transformed that into redemption. By freely suffering and dying for you and me, God gave us the greatest example of love. Both the oppressed and oppressors alike can experience God-given salvation and transformation into new life.
• “Jesus humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.” Jesus entered into our human experience, and that includes suffering, too.

As I reflected on Moltmann’s life and testimony this week, I was struck by several things. In the midst of our broken world, Jesus Christ knows what it is like to feel pain and suffering. When faced with evil in our world, arguments from philosophy or theology will probably not give you much comfort. But Jesus can… he’s been there before and knows what it is like! Remember the compassionate words of Jesus from Matthew 11:28-30:

Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.